Methodist interracial dating friend dating online
Harville, who goes by the nickname Susie, played the piano, and Chikuni sang a song during the service.Her father, Dean Harville, a decades-long member of the church, told CNN affiliate WSAZ he was counting the offering when the pastor at the time, Melvin Thompson, came up to him and said, "Susie and her boyfriend are not allowed to sing in this church anymore." "He said, ' Furthermore, Susie can take her fella back where she found him from,'" Harville said.By registering for TCC, you become a member of the Service (a "Member"), and you agree to be bound by the terms and conditions of this Agreement (the "Terms") for as long as you continue to be a Member. YOUR CONTINUED USE OF THE SERVICE CONSTITUTES YOUR ACCEPTANCE OF ANY CHANGES.IF YOU DO NOT AGREE TO THE TERMS, PLEASE DO NOT REGISTER FOR THE CHRISTIANCAFE. By becoming a member you agree to receive email mailings from TCC or through TCC.
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By Eric Marrapodi, CNN Belief Blog Co-Editor (CNN)–Two weeks ago, Gulnare Free Will Baptist Church in Pike County, Kentucky, voted 9-6 to ban couples in interracial marriages from attending or participating in the church.
But on Sunday, the small church reversed its course.
For instance, John Piper contends that “interracial marriage is not only permitted by God but is a positive good in our day.” Similarly, secular humanist Paul Kurtz gives a more comprehensive and forthright affirmation of miscegenation when he states, “The highest good, as I see it, is intermarriage between people of different ethnicities, races, religions, and cultures.” Against views like these, it is rare to hear an opposing opinion today, and this is usually because any opposition to miscegenation — even saying merely that it is not a good idea — receives accusations of racism or, if the voice of opposition is a white person, white supremacy.
Opposition to interracial marriage, especially if coming from a white person, is usually interpreted to entail hatred of other races.
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Methodism first spread to Ireland and then to America where it officially became its own denomination in 1784.